Dr Swete thinks that if the double phrase is a reminiscence of the words used by our Lord it suggests that “the adopted children of God reveal their sonship in the same spirit of filial submission which marked the Only Son” (The Holy Spirit in the N.T. In Christ, God becomes our Father in a sense which only a son (or daughter) can experience!!! Commentary on Galatians 4:8-11 (Read Galatians 4:8-11) The happy change whereby the Galatians were turned from idols to the living God, and through Christ had received the adoption of sons, was the effect of his free and rich grace; they were laid under the greater obligation to keep to the liberty wherewith he had made them free. This is not only affirmed in our text, but taken, as it were, for granted, and assumed as the ground of those further blessings which are bestowed upon us. Wieseler takes it as equivalent to εἰς ἐκεῖνο, ὅτι (see on Mark 16:14; John 2:18; John 9:17; John 11:51; John 16:19; 1 Corinthians 1:26; 2 Corinthians 1:18; 2 Corinthians 11:10): “as concerns the reality ( ἐστέ is to have the emphasis) of your state as sons.” But this would unnecessarily introduce into the vivid and direct character of these short sentences an element of dialectic reflection, which also appears in Matthias’ view. Akin to this explanation is another that the readiness of the bilingual Palestinian Church to use both Aramaic and Greek in prayer had spread to other countries. Chapter IV.A.3: The Law Alienates Christ (5:4-6) Galatians 5:4-6 (KJV) 4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. And soon the phrase became a species of proper name, so that in heathen countries ᾿αββᾶ ὁ πατήρ passed into an authorized formula. Galatians 6:12-16 This is a great summary of the entire book, as Paul once again refutes the legalistic idea that we can work our way into a relationship … That is, Father; Christ taught us in prayer to call God our Father, he having made us his adoptive sons by his grace, and heirs of heaven. The mission is first of the Son and then of the Spirit on the part of the Father, implying by the parallel language the personality of the Spirit. The privileges, which, by virtue of this relation, he enjoys—, The Spirit of Christ is sent forth into his heart—, [The Holy Spirit is here, as in many other passages of Scripture, called, “the Spirit of Christ [Note: Romans 8:9. This is a pledge of sonship in the New Testament; comp. Before you attempt to answer the questions below you should read these chapters in the Bible and answer the questions at the end of each chapter found at the website www.DoingGood.org. p. 140, that ὁ πατήρ expresses exactly the same as the Aramaic אַבָּא, and that, if אבא had assumed the nature of a proper name, this name would very often have occurred in the N.T. "E.W. He would not have done this, if ye had not (through the υἱοθεσία) been υἱοί; thus the reception of the Spirit is the experimental and practical divine testimony to the sonship. "Commentary on Galatians 4:6". "Family Bible New Testament". This whole idea of "dada" is part of the bringing down to man, the God of the universe. The nominative is used as the vocative. However, the phrase “you who fear God” can also identi… ‘Abba’ is the Aramaic word for ‘Father’ (in Hebrew Aph), so childlike in its very sound, and sanctioned by the beginning of the Lord’s Prayer, as originally uttered, also by His prayer in Gethsemane, Mark 14:36. In Chaldee with a single ב it is said to mean a natural father, with a double בּ a father in a spiritual sense. The word is, however, to be regarded merely as a name used in prayer: only he who prayed addressed God by this name; and just because he was aware that this name was an original appellative and expressed the paternal character of God, he added the purely appellative corresponding term ὁ πατήρ, and in doing so satisfied the fervour of his feeling of sonship. (And I might say, most of those same pastors set a perfect example by amassing cars and riches.). https:https://www.studylight.org/commentaries/hac/galatians-4.html. ], "The presence of the Spirit is thus a witness of their sonship." 2012. For similar instances of a Greek word being repeated in Aramaic, or an Aramaic word in Greek, we may compare Revelation 9:11 : “The angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon;” Revelation 12:9 : “That old serpent, called the Devil, and Satan.” The Aramaic “Abba” appears in our word “abbot.”. But, at the death of our blessed Lord, the vail of the temple was rent in twain, to intimate to us, that now there was “opened for us a new and living way into the holiest of all,” even for every child of man [Note: Hebrews 10:19-22. The Hebrew says, Abba, the Greek says, Father, both, Abba, Father; comp. The question then is, Is the sending forth of the Spirit of His Son regarded by the apostle as the proof or as the result of sonship? Romans 7:4. κράζον] The strong word expresses the matter as it was: with crying the deep fervour excited by the Spirit broke forth into appeal to the Father. BibliographyHaydock, George Leo. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture. "Whedon's Commentary on the Bible". Popular videos include worship music from your favorite Christian artists, cute videos with adorable kids and animals, But there remains the question why Jesus used both in his prayer. We would like to show you a description here but the site won’t allow us. ῞οτι δέ ἐστε υἱοί. I summarised the Bible on Twitter between Aug 2010 and Nov 2013 - one tweet per chapter, one chapter per day. ᾿εξαπέστειλεν ὁ θεὸς τὸ πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν—“God sent forth the Spirit of His Son into our hearts.” The authorities for the ὑμῶν of the Received Text are D3, E, K, L, Chrysostom, Theodoret, Augustine, the Vulgate, Coptic, and Syriac; while ἡμῶν has in its favour A, B, C, D1, F, א, with many of the fathers, such as Basil, Tertullian, Jerome, and Hilary. Comp. Crying, Abba. God hath sent forth the Spirit, &c.— St. Paul uses the same argument of proving their sonship from having the Spirit, Romans 8:16 . But then it must be recollected, that there is much wrought by the Gospel, which, though to a certain, degree visible in its effects, is seen clearly only by God himself. But the Lord Jesus Christ, by his obedience unto death, has both fulfilled its demands, and suffered its penalties, for us; and has thus freed us from it as a covenant, and has brought us into a better covenant, the covenant of grace. . The sending of the Son of God (Galatians 4:4-5) b. The demonstrative meaning is held by the Greek fathers, who found no difficulty in the construction, by Ambrosiaster, Koppe, Flatt, Borger, Rückert, Schott, Jatho, Brown, Ellicott, and Wieseler who renders somewhat differently by quod attinet ad id, quod- εἰς ἐκεῖνο,- ὅτι. All rights reserved. . In Romans 8:15 the aspect of thought is, ἐν ᾧ κράζομεν ᾿αββᾶ, ὁ πατήρ; and in Galatians 4:26 of the same chapter it is said of the Spirit, ὑπερεντυγχάνει ὑπὲρ ἡμῶν. And this interpretation (on ὅτι, because, at the beginning of the sentence, comp. The Holy Spirit so deeply sinks into the spirit of believers and so closely identifies himself with them that He prays in them and through them as their advocate. If so, we must assume a very unusual ellipsis after ὅτι δέ ἐστε υἱοί,—one hardly justified by such precedents as Romans 11:18,— εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τ. ῥίζαν βαστάζεις, κ. τ. λ., Romans 11:15, and supply, ‘God hath given you this proof, that.…’ Meyer urges in defence of his view the emphatic position of ἐστε, on which see below. God has promised to him, not grace only, but glory also; and has begotten him to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for him, who is also kept by the power of God for it. https:https://www.studylight.org/commentaries/jab/galatians-4.html. Nor is it more likely that the double appellation is meant to convey what the elder interpreters find in it-to wit, that it was uttered to point out the spiritual brotherhood of all men in all languages. https:https://www.studylight.org/commentaries/bul/galatians-4.html. [Obviously Paul is going to create an analogy here. This explanation mirrors his explanation in Romans 4-6. Johann Albrecht Bengel's Gnomon of the New Testament. (35) So peace, peace, is redoubled, in like manner, for the Jews and Greeks, Isaiah 57:19. Galatians 4:1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, … The word Abba appears in certain legal texts of the Mishna as a designation used by grown children in claiming the inheritance of their deceased father. It is difficult to say whether ὅτι be demonstrative or causal-whether it mean “that”-as a proof that, or “because”-quoniam in the Vulgate and Claromontane Latin. BibliographySchaff, Philip. The Spirit Himself is here represented as crying (it is different in Rom. And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 4:1 But I say that so long as the heir is a child, he differs nothing from a bondservant though he is lord of all; 2 but is under guardians and stewards until the day appointed of the father. ", ". In the lexicon it is mentioned that both words were used of God in prayer and in worship and used in great reverence, not great familiarity and endearment. p. 110, vol. Be assured, that, in rejecting the salvation offered you in the Gospel, you are your own enemies: you rob yourselves of happiness, of which not all the universe could deprive you; and plunge yourselves into misery, which all the universe would be unable to entail upon you. But do not dishonour our blessed Lord by indulging such propensities as these: strive rather to get rid of them, and stand fast in the liberty wherewith Christ has made you free. It is said in the Babylonian Gemara, a Jewish work, that it was not permitted slaves to use the title of Abba in addressing the master of the family to which they belonged. ii. His necessities may be great, and his troubles of long continuance; but he has no fear that the tender sympathy of his father shall fail. On the nominative with the article, as in apposition to the vocative, see Krüger, § 45. By no means! Comp. Matthew 11:26; Bernhardy, p. 67; Krüger, § 45, 2, 6, 7. John 14:26; John 15:26. 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