So your enjoyment of freedom is much more important to God than many of the day-to-day decisions that fill us with so much concern. From the above citations, there can be no way to avoid the truth that Christians are in God, and God is in them. Verse 13 The Christians in Galatia were free. . If you take upon yourself the yoke of the law and aim to use it to achieve your own righteousness before God, you have submitted to a yoke of slavery and are not standing in the freedom for which Christ freed you. But I, brethren, if I still preach circumcision, why am I still persecuted? When I say, "OK, Abraham, pick up the blocks and put them in the cart," there are two possibilities: 1) I can leave him to his own and threaten punishment if he does not get the job done. Let's see how fast we can do it together." When Christ died for our sins to repair the injury we had done to God's honor, our debt was totally covered! Or to use the words of the verse: your relation to Christ is nullified and you no longer benefit from grace. But in the second case he is free. Paul's reason for doing that, however, had nothing whatever to do with Timothy's salvation, but was for the purpose of avoiding and frustrating Jewish persecution. Do you believe that? There is more misunderstanding in current times over the meaning of the Spirit's indwelling of Christian hearts than of any other doctrine of the New Testament. Our lives began by a work of the Spirit (like Isaac's began with a divine intervention, Genesis 21:1). By faith ... has the meaning here of "by the Christian religion." 1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. The cross remains! Most of these wonderful virtues are subjective, lying within the hearts of Christians, but kindness, goodness and faithfulness are, at least in their manifestation, objective qualities. Try it free for 30 days. Or I can say, "Sure I will. First, true gratitude is, indeed, a sense of joyful indebtedness. Circumcision, Christ will profit you nothing ... Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible. It is called the "Gratitude Ethic." God abideth in us ... we abide in him and he in us ... God abideth in him and he in God ... he that abideth in love abideth in God and God abideth in him (1 John 4:11-16). Contributed by Jefferson Williams on Jul 17, 2020. And they that are of Christ Jesus have crucified the flesh with the passions and lusts thereof. " A paraphrase of this metaphor, is "Who tore up the race track in front of you?". Let's look at each of these verses in turn. The first verse of our text for this week includes a reiteration of the great theme of Paul’s letter to the Galatians: “For freedom Christ has set us free” (Galatians 5:1). Christian faith and behavior are never more frustrated and disgraced than by spiteful criticisms, derogatory remarks, snide observations and poison-tongue fulminations of Christians against each other. "Do not look back to a world where supervision was necessary because we could not walk by the Spirit. Circumcision happened to be the foremost requirement of the Judaizers who were teaching the Galatians to work their way into God's favor. This writer believes in witchcraft in exactly the same way, as being a work of the devil advocated and practiced in the city of Houston at the present time, and being just as sinful now as it was in the days of the apostles; however, it is also believed that the claims and devices of such practitioners are fraudulent, untruthful, deceitful and powerless to do anything either good or evil, except in the sense of causing evil in the people who resort to such things. The fate of any group permitting such a development issues inevitably in that of "The Gingham Dog and the Calico Cat": The apostle said as much in this very passage. Verse 1. So the gratitude ethic tends to put you in the position of a debtor instead of a son. In this passage is the key to righteous living, Everyone is familiar with the seductive force of carnal, or fleshly desire, a force that operates subjectively within the minds of people, aided, of course, by all kinds of external suggestions and allurements. The apostle called the attention of the Galatians to this operation of faith, because they were deficient in love to each other, Galatians 5:15.” Matthew Henry's Concise Commentary 5:1-6 Christ will not be the Saviour of any who will not own and rely upon him as their only Saviour. "Faith" as used in the popular theology of this current era, meaning the subjective experience of sinners and the sole ground of their justification, is merely the jargon of religious cultism, utterly different from the New Testament meaning of the word. Slavery is when you choose to deal with him as a banker who needs your investment to produce dividends for his customers. His will for us is that we be free—that we recognize that the whole debt is paid. They would impose the whole corpus of Jewish law-keeping on the Christian converts of Galatia; and in the process, the gospel of Christ would be totally neglected and replaced. That is, do not let the Judaizers bewitch you into thinking that circumcision or any other outward act of obedience can be offered to God as a benefit to him, which he must then reward with some payment. Chapter Context . We are free because God has sent the Spirit of his Son to come help us put the blocks away. This is another of Paul's lists of evil works, similar but longer than the one in 1 Corinthians 6:9,10, and also resembling those given in Rom. The obvious and undeniable teaching of the New Testament is that the Spirit is in Christians and that Christians are in the Spirit. The Spirit ... dwelleth in you (Romans 8:11). For this Christ died. The other side is our faith—a life of joyful reliance on what God does for us, not what we can do for God—a life that is distinctively different from the world because, as we will see next week, it is freed to love. Search. I think this will be evident from Galatians 5:2–5. But so do the Judaizers! | 1,080 views. The present tense in this verse must be read as indicating that some of the Galatians had actually defected from Christianity in the manner indicated, with the result that they had "fallen from grace." The clause here shows that this disobedience was a prime concern of the apostle's. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient. Freedom is worth … 5 It is for freedom that Christ has set us free. See under Galatians 5:12 for comment on "in Christ.". Abilene Christian University Press, Abilene, Texas, USA. Then, verses 13-25 will set out the nature, meaning, and parameters of that freedom. Paul in this summarized his teaching of the last three chapters preceding this (Galatians 5:1-5), and then distinguished between the works of the flesh and the works of the Spirit, appealing to the Galatians to live by the Spirit (Galatians 5:6-26).For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage. ButRomans 6:1-14 says that *sin no longer controls us. Thus the mind of Christ dwells in Christians, and the word of Christ dwells in Christians. Even in the Old Testament, the climax and pinnacle of the so-called "seven deadly sins" (Proverbs 6:18) was revealed as "a heart that deviseth wicked imaginations." But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, self-control; against such there is no law. That it never had any reference to Christian obligations, whether in the realm of obedience to the primary ordinances of God, or adherence to the ethical commandments of our holy faith, is absolutely certain. Commentary on Galatians 5:1, 13-25 View Bible Text . The whole epistle argues grace more from the Christian viewpoint than the non-Christian. For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage. Criticism of Paul's remark here is unbecoming, for the remark is a protest, not any sort of recommendation. It is a clear and unqualified command: "Stand fast and do not submit again to a yoke of slavery." Verse 3 says the same thing a bit differently. Bibliography InformationCoffman, James Burton. Why? The entire Thessalonian church was said to be "in God" (1 Thessalonians 1:1).SIZE>. And note well in Galatians 5:5 that faith is not merely a past decision. It is not easy to please a 10, 7, and 3 year old with one game. This means "neither circumcision nor uncircumcision is relevant to Christianity." If they were, the Bible would have commanded those things as clearly as it here commands freedom. 20, p. 242. Commentary on Galatians 5:13-15 (Read Galatians 5:13-15) The gospel is a doctrine according to godliness, 1 Timothy 6:3, and is so far from giving the least countenance to sin, that it lays us under the strongest obligation to avoid and subdue it. Also, it is a commandment to the church of all ages that they shall "let the word of Christ dwell in you richly" (Colossians 3:16). Galatians 5:1–15 focuses on what those in Christ should do with our freedom in Christ. The key to freedom is whether we have to do the work ourselves to escape punishment, or whether our Father comes down to be with us and help us. The third reason why the gratitude ethic is wrong is that it tends to think of God's work for us as only in the past. Stand ... therefore ... Paul, by this admonished the Galatians to hold their ground, resist the Judaizers and reject the persuasions of those who would entangle them in such things as sabbath days, feast days, circumcision and all other Jewish regulations. 270-272. But if ye bite and devour one another, take heed that ye be not consumed one of another. Paul did not hate Judaism, as such; but it simply could not do any good in the kind of warfare that must be won by the soul if people are to please God. There is nothing he wills with more intensity under the glory of his own name than this: your freedom. It says that God has done so much for me that I will devote my life to paying back my debt, even though I know I will never be able to completely. Uncompromising, unrelenting, indomitable freedom. We are not perfect yet, so we still *sin. The same work to do: but in one case under the yoke of slavery, in the other case in freedom. For this he rose. A reader who is totally insensitive to all that has gone before in Galatians might say, "O, that's easy. This evidently refers to the allegations of the false teachers to the effect that Paul himself taught circumcision, an argument they reinforced, no doubt, by appealing to the known instance of Paul's circumcising Timothy, whose mother was a Jewess (Acts 16:3). He is not acting in freedom because the task is an oppressive weight that irritates and discourages. The gratitude ethic tends to forget that apart from Christ's present indwelling power we can do nothing valuable (John 15:5). 194-216. 95 There are various ways in which the original text could be rendered. We need to orient our lives on the clear statements of Scripture regarding God's will. The gratitude ethic forgets that any patience, kindness, goodness, worship, etc., which we may offer to God is the fruit of his Spirit (Galatians 5:22; Philippians 3:3). This "lusting against the Spirit" by that force has its stronghold in the mind, in the imagination particularly. Intensely personal and dramatic, this appeal was intended to affirm in the most dogmatic and positive way possible the truth which he was uttering. 194-216 Galatians 5:1-13 _____ But from this, it is not inferred that Paul believed that so-called witches or sorcerers could actually do the things they claimed and pretended to do. First, we must guard it, especially from those who would pressure us to follow the law. For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage. Paul would expose the fraud in such a proposition in the very next verse. He has the freedom of joy and feels no oppressive burden on his back. Grace is the powerful work of God which he exerts freely for you in your present life. It is conceivable that little Abraham would pout and say, "I don't want your help. If we live in the Spirit (KJV), let us also walk in the Spirit (KJV, Galatians 5:25).SIZE>. Some have wondered why Paul included "uncircumcision" in this declaration; but, as many of the Galatian converts had been won from the Jewish synagogues (where Paul always went first with the gospel), it was mandatory that none of them should be concerned with the fact that they had been circumcised long ago, nor concern themselves with trying to undo it. A result of prayer to the yoke of bondage work their way God. Rely on our Father to help us, he served as pastor of College... 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